What is a Christ-follower’s responsibility regarding compassion? What does the Bible say about it?
Lately it seems that there are about a million good causes that a Christ-follower could get involved with. They offer an entire range of opportunities from the obvious soup kitchens and food drives and global poverty initiatives, to the more personally time-consuming tutoring or hospital & prison visitation, to the more obscure projects like christian animal rescue or outreach to sex-industry workers or helping scattered Jews return to Israel.
If you’re anything like me, it can be a bit overwhelming. Where do I start? There are so many worthy causes! For myself, personally, I thought the best place for me to start was to open up the Bible and review what was there. After all, if I am going to give my time, talents, and resources to compassion ministries I want to be sure that I am at least fulfilling my Biblical responsibilities. So I’ve been researching a little while.

What I Found
One of the first things I noticed was that God’s heart on the matter has not changed. You can find scriptural references to helping and caring for the disadvantaged in every section of the Bible – Law, Prophets, Poetry, Gospels and Letters – they all have something to say on the subject. This means God has consistently been trying to teach humanity to be givers and to have compassion for people since the beginning. There are no lame excuses allowable (ie: “well that part of the Bible only applies to the Jews”, etc.)
One thing is for certain – God is on the side of the poor. Big Time. “The righteous care about justice for the poor, but the wicked have no such concern.” Proverbs 29:7. See also Isaiah 41:17.
Another thing I noticed was that it is clear that the early church, as described in Acts and Paul’s letters acted as sort of a social services agency – caring for those who had no one else to care for them. The church pooled their resources in order to care for the needs of not only the church members, but also others whom society had neglected.
[*see footnote]
So who are we talking about? Whom does the Bible say we are to care for?
The Poor. There are a TON of verses about caring for the poor. I like this verse in Luke 3 because I think it captures the proper, balanced spiritual perspective all in one verse. By that I mean that it is clear that our giving is to come from our surplus (we should take care of our immediate family needs first, and then give of our abundance.) “John [the Baptist] answered, ‘The man with two tunics should share with him who has none, and the one who has food should do the same.’” Luke 3:11
Widows. The Bible is clear that we are to care for widows and the elderly who cannot take care of themselves. It says that the first responsibility is that an adult child should care for their own Father and Mother. (1 Timothy 5:4, 1 Timothy 5:8, Ephesians 6:2, Proverbs 23:22) If that responsibility is in neglect, then it is up to the Church to take on that responsibility. (James 1:27, 1 Timothy 5:3). In my opinion, we should also include single moms who struggle financially as widows. Certainly single moms who do not receive proper child support and help with the kids would qualify! If a man leaves his family and does not step up to his financial and parental responsibility then he may as well be dead.
Orphans. The Bible mentions orphans and the “fatherless” more times than I can count. The problem with this one is that society has changed. In Biblical times, if a child’s parents were killed and there were no grandparents or extended family to take them in, it was highly likely that the children would live on the street. There were no orphanges or foster homes then. So the church had a very real, specific need to fill there. In today’s society, the State cares for “true orphans”. So does that mean we are released from this obligation? I think we’d have a tough time just throwing these scriptures out the window. So what does a 21st century orphan look like and how would we care for them? That question leaves us with several possible answers:
- Children of single parents often have needs that go unmet, especially when family income may be at or below the poverty level. How could you help these kids?
- Maybe you could partner with an organization that cares for children of drug addicts, who are physically and emotionally unable to care for their children.
- Perhaps you could give money to support organizations that care for AIDS orphans in Africa.
- Perhaps God would lead you to be a foster family.
- Perhaps God would lead you to adopt from China, where girls are aborted by the millions. Or from Russia or other countries where life expectancy is very low.
The Sick and Disabled. Jesus says we should invite the lame, blind, etc. to feast with us. He tells the story of the Good Samaritan to show that tending to the sick and disabled should cross any kind of social barrier. And he says that anytime you help “one of these” it is the exact same as if you were doing it to him. This is a no-brainer. All Christ-followers should care for the sick and reach out to the disabled.
Prisoners. The Bible explicity says that believers should care about, remember, and visit those in prison. (Hebrews 13:3, Matthew 25:36, 2 Timothy 1:16-18)
The Opressed. Social Injustice offends God (numerous Biblical examples). Therefore, it ought to offend us. It should give us a holy discontent when people are abused, taken advantage of, ripped off, silenced, persecuted, tortured, or neglected. “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.” Proverbs 31:8

CONCLUSION
I don’t know about you, but God is stirring me up about this stuff. I feel convicted for not doing anything significant about compassion initiatives. I feel that God is trying to teach me something about his character that I should do a better job modeling. I tend to just get caught up in my own life and my own cares and responsibilities and to just neglect my Biblical compassion responsibilities. What about you? Where are you with this stuff?

[* footnote: It is no secret that I am of the conservative political persuasion. Just check out some of the other articles on this blog site for confirmation of that. So people ask me all the time, "How can you be a strong conservative - believing in free market capitalism and no redistribution of wealth - yet also defend the obvious socialist model of the Acts church? How do you reconcile the two?" Well, the big difference is that we are talking about two completely different kinds of entities - Government and the Church. I believe in both - but I believe they shouln't try to do each other's jobs! Government should do what is best at - maintaining an army, establishing a currency, building roads and bridges, uhhhhhh remind me...what else do they do well??? <grin> But the CHURCH - well, that is an awesome socialist organization! (The difference being that participation is voluntary, not mandated by law). I have absolutely no problem with voluntarily pooling my resources into the church, who will then use that money to aid the poor, etc. My problem comes when my government takes money out of my pocket - by force - to give to my neighbor. Charity should be voluntary, otherwise it's not charity - it's a punishment for succeeding.]
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